Archaeology and Assemblage

Call for papers:
TAG 2014, Manchester, 15-17 December.
Session: Archaeology and Assemblage
Organiser(s):
Yannis Hamilakis and Andrew Meirion Jones (University of Southampton)
Email:
y.hamilakis@soton.ac.uk
amj@soton.ac.uk
The concept of assemblage has long been part of the archaeological lexicon, implying groups of associated or related artefacts. Recent uses of the term have relied on the philosophy of Gilles Deleuze, who related it to the play of contingency or structure, organization and change, and emphasized the internal heterogeneity of the assemblage and its dynamic character. Developing this idea, the cultural theorist Jane Bennett (2010) describes assemblages as ad hoc groupings of diverse elements. ‘Assemblage’ relates to processes of arrangement, organizing and fitting together, and through these processes of arrangement and re-arrangement new material configurations are brought into being. For Bennett, this process is emergent, in that it makes things happen.
A number of recent writers in archaeology have adopted this definition of assemblage using the concept to describe the relationship between the archaeologist and the archaeological ‘record’, and its changing nature (Fowler 2013; Hamilakis 2013; Lucas 2012; Jones and Alberti 2013), while others have contrasted the notion of context and assemblage (Jones and Alberti 2013), and stressed the role of sensoriality in the activation of assemblages, proposing the term, “sensorial assemblages” (Hamilakis 2013). In addition, North American archaeologists have reworked the notion of assemblage in order to understand the Native American concept of ‘bundling’ (Pauketat 2013; Zedeño 2013). How useful is Bennett and Deleuze’s notion of assemblage to archaeology? How does it relate to the notion of assemblage as typically understood by archaeologists? What are the limits of the notion of assemblage; can everything be described as a form of assemblage? Is ‘bundling’ a useful cross-cultural concept or should its use be restricted to North American context? This session is intended to continue the debates begun in the TAG 2013 session ‘Towards an archaeology of becoming’.


Neoliberalism, Pedagogy, and Human Development: Exploring Time, Mediation, and Collectivity in Contemporary Schools

“In most Western developed countries, adult life is increasingly organized on the basis of short-term work contracts and reduced social security funds. In this context it seems that producing efficient job-seekers and employees becomes the main aim of educational programs for the next generation. Through case studies of Turkish and Arabic students in Berlin (Germany), Asian, Hispanic and Black students in Long Beach (USA), and children of landless rural workers in Espirito Santo (Brazil), this book investigates emerging educational practices and takes a critical stance towards what can be seen as “mainstream” or “dominant” educational politics. Kontopodis poses the question of whether encouraging students to engage in guided reflection about themselves, their past performance and their future career supports marginalized youth in dealing with complex everyday situations and actively participating in societal improvement. His interdisciplinary theoretical account draws on process philosophy and time theory, developmental and educational psychological theorising (mainly Vygotskian/post-Vygotskian), sociology of education, as well as on continuing discussions in the fields of science and technology studies and anthropology. The book suggests an innovative relational understanding of time and development at school which can prove of particular importance for the education of marginalized students”-


Crisis, Critique, and the Possibilities of the Political

ESSAY AND RESEARCH NOTES V O L UME 2 6 N UMB E R 1 195

by EIRINI AVRAMOPOULOU

interviews Judith Butler and Athena Athanasiou apropos the publication of their book

Dispossession: The Performative in the Political (Polity Press, 2013)

Introduction to the Interview By intertwining significant philosophical questions on subjectivity, precarity, biopolitics and performativity with contemporary dilemmas on acts of dissidence, collective protests, activism and art, this book interrogates dispossession as a complex notion. Having already been attached to processes of systematic and severe economic deprivation, as in the case of forced migration, unemployment and homelessness, dispossession, also becomes here a significant key word in order to push ideas of relatedness and (co-)existence further into the domain of both critical thinking and political engagement. What does it mean to have or own possessions (i.e. land, property, titles or entitlements, like a name or rights, obligations, responsibilities, as well as relations) if that would connote both a valorisation of individualism in the context of neoliberal governmentality and a legitimisation of forms of sociality reified in the context of capitalism, liberalism and humanism? On the other hand, what would it mean asking to be dispossessed if that would also signify a state of vulnerability tightly connected to precarity, deprivation and exploitation, especially when people and populations live under such conditions and struggle to make a living or have a liveable life? Overall, how can one claim differently forms of possessions and make a political claim over dispossession? Could dispossession resonate with a form of resistance against the conditions that reiterate (neo)liberal and normative claims over being in, or having, a life? Could it serve as a political promise? There are no simple answers to these questions, as both Athanasiou and Butler seem to agree on, in their obvious intention to offer us intriguing meditations on how to approach such dilemmas in this thought-provoking book. Read the rest of this entry »


Sound::Gender::Feminism::Activism

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The 2nd Sound::Gender::Feminism::Activism post-graduate research event seeks to query the place and performance of activism within discourses and practices of sound arts, sound-based arts and experimental musics that are engaged with gender, feminist and queer politics.

CALL FOR CONTRIBUTIONS: SGFA::2014

London College of Communication, University of the Arts London

October 16th – 17th 2014

Deadline: Monday 16th June 2014

The inaugural SGFA, focusing on the role of gender in sound-based arts and experimental musics, took place in May 2012 following the Her Noise: Feminisms and the Sonic symposium at Tate Modern. We are delighted to announce a call for participation in the 2nd Sound::Gender::Feminism::Activism post-graduate research event to take place in London on October 16th and 17th 2014. SGFA::2014 will expand upon the 2012 event and we invite presentations of twenty minute formal research papers or ten minute emerging researcher/artist presentations sharing recent or ongoing work, addressing the question

What, in the historical present, might constitute an activist life in sound?
This is an open call and we welcome responses from all relevant disciplines and will accept a variety of formats from academic presentations, proposals for artworks and documentation of artworks to more experimental contributions.

Please send expressions of interest, including the theme, topic and format of your presentation, of around 200 words and a short biography of no more than 200 words by Monday 16th June 2014 to SGFA2014@crisap.org We will let you know if your submission is accepted by July 9th 2014.


Julian Assange in conversation with Slavoj Zizek moderated by Democracy Now’s Amy Goodman


CRISIS-SCAPES ATHENS AND BEYOND

2014 crisis-scape.net Athens

This publication is part of the City at a Time of Crisis project http://www.crisis-scape.net

Funded by the ESRC Designed by Jaya Klara Brekke Photography by Ross Domoney (pages 42, 102, 166 and 206) Antonis Vradis (pages 62, 91 – 101) Dimitris Dalakoglou (page 8) Printed in Athens by Synthesi http://synthesi-print.gr Edited by Jaya Klara Brekke, Dimitris Dalakoglou, Christos Filippidis and Antonis Vradis Chapters 15 and 19 translated from Greek by Antonis Vradis Read the rest of this entry »


Thinking in the Age of Monsters


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